Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear!"
2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
The natural man hates the Gospel and all its distinctive
doctrines, and delights in any vain excuse for refusing
it.
The plain truth is, that the
root of the whole evil lies in the fallen nature of man,
and his deeply-seated unbelief in God's infallible Word.
I
suspect we have no idea how little saving faith there is
on earth, and how few people entirely believe Bible
truths.
One man is proud--he dislikes the distinctive
doctrines of Christianity, because they leave him no room
to boast.
Another is lazy and indolent--he dislikes
distinctive doctrine, because it summons him to
troublesome thought, and self-inquiry, and mental
self-exertion.
Another is grossly ignorant--he imagines that all
distinctive doctrine is a mere matter of words and
names, and that it does not matter a jot what we
believe.
Another is thoroughly worldly--he shrinks from
distinctive doctrine, because it condemns his darling world.
But in one form or another, I am satisfied that "original
sin" is the cause of all the mischief.
And the whole result is, that vast numbers of men greedily swallow down the seemingly new idea that doctrine is of no great importance.
It supplies a convenient
excuse for their sins.
The consequences of this widespread
dislike to doctrine are
very serious in the present day.
Whether we like to allow it or not, it is an epidemic which is doing great harm.
It creates, fosters, and keeps up an immense amount of instability in religion.
It produces what I
must venture to call, if I may coin the phrase, a
jellyfish Christianity in
the churches--that is, a Christianity without bone, or muscle,
or power.
A jellyfish, as everyone knows who has been much by the
sea-side, is a pretty and graceful object when it floats
in the sea, contracting and expanding like a little,
delicate, transparent umbrella.
Yet the same jellyfish,
when cast on the shore--is a mere helpless lump, without
capacity for movement, self-defense, or self-preservation.
Alas! It is a vivid type of much of the religion of this
day, of which the leading principle is, "No dogma, no
distinct tenets, no positive doctrine."
We have hundreds of jellyfish
clergymen, who seem
not to have a single bone in their body of
divinity.
They have no definite opinions. They are so afraid of
"extreme views"--that they have no views at all.
We have thousands of jellyfish
sermons preached
every year--sermons without an edge or a point.
They are as smooth as billiard balls--awakening no
sinner, and edifying no saint.
We have legions of jellyfish
young men annually
turned out from our seminaries, armed with a few scraps
of second-hand philosophy, who think it a mark of
cleverness and intellect to have no decided opinions about
anything in religion, and to be utterly unable to make up
their minds as to what Christian truth is.
Their proud hearts are not satisfied with truths which satisfied the godly of former years.
Their only creed is a kind of
"Anythingism." They believe everything--and are sure and positive about nothing!
And last, and worst of all, we have myriads of jellyfish worshipers--respectable
church-going people, who have no distinct and definite
views about any point in theology.
They cannot discern things that differ, any more than color-blind people can distinguish colors!
They think that everybody is right-and nobody is wrong, everything is true-and nothing is false, all sermons are good-and none are bad, every minister is sound-and none are unsound.
They are "tossed to and fro, like children, by every wind of doctrine!"
They are often carried away by any new excitement and sensational movement.
They are ever ready for new things, because they have no firm grasp on the old Scripture truths.
~J. C. Ryle
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